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Portal:History

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The History Portal

Herodotus (c. 484 BC – c. 425 BC), often considered the "father of history"

History (from Greek ἱστορία, historia, meaning 'inquiry; knowledge acquired by investigation') is the past as it is described in written documents, and the study thereof. Events occurring before written records are considered prehistory. "History" is an umbrella term that relates to past events as well as the memory, discovery, collection, organization, presentation, and interpretation of information about these events. Scholars who write about history are called historians.

History also includes the academic discipline which uses a narrative to examine and analyse a sequence of past events, and objectively determine the patterns of cause and effect that determine them. Historians sometimes debate the nature of history and its usefulness by discussing the study of the discipline as an end in itself and as a way of providing "perspective" on the problems of the present.

Stories common to a particular culture, but not supported by external sources (such as the tales surrounding King Arthur), are usually classified as cultural heritage or legends, because they do not show the "disinterested investigation" required of the discipline of history. Herodotus, a 5th-century BC Greek historian is often considered within the Western tradition to be the "father of history", or by some the "father of lies", and, along with his contemporary Thucydides, helped form the foundations for the modern study of human history. Their works continue to be read today, and the gap between the culture-focused Herodotus and the military-focused Thucydides remains a point of contention or approach in modern historical writing. In East Asia, a state chronicle, the Spring and Autumn Annals, was known to be compiled from as early as 722 BC although only 2nd-century BC texts have survived.

Ancient influences have helped spawn variant interpretations of the nature of history which have evolved over the centuries and continue to change today. The modern study of history is wide-ranging, and includes the study of specific regions and the study of certain topical or thematical elements of historical investigation. Often history is taught as part of primary and secondary education, and the academic study of history is a major discipline in university studies.

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A 17th century Tibetan thangka of Guhyasamaja Akshobhyavajra, part of the economic exchange between Ming dynasty China and Tibet
The exact nature of Sino-Tibetan relations during the Ming Dynasty (1368–1644) of China is unclear. Analysis of the relationship is further complicated by modern political conflicts, and the application of Westphalian sovereignty to a time when the concept did not exist. Some Mainland Chinese scholars, such as Wang Jiawei & Nyima Gyaincain, assert that the Ming Dynasty had unquestioned sovereignty over Tibet, pointing to the Ming court's issuing of various titles to Tibetan leaders, Tibetans' full acceptance of these titles, and a renewal process for successors of these titles that involved traveling to the Ming capital. Scholars within the PRC also argue that Tibet has been an integral part of China since the 13th century, thus a part of the Ming Empire. But most scholars outside the PRC, such as Turrell V. Wylie, Melvin C. Goldstein, and Helmut Hoffman, say that the relationship was one of suzerainty, that Ming titles were only nominal, that Tibet remained an independent region outside Ming control, and that it simply paid tribute until the reign of Jiajing (1521–1566), who ceased relations with Tibet.

Some scholars note that Tibetan leaders during the Ming frequently engaged in civil war and conducted their own foreign diplomacy with neighboring states such as Nepal. Some scholars underscore the commercial aspect of the Ming-Tibetan relationship, noting the Ming Dynasty's shortage of horses for warfare and thus the importance of the horse trade with Tibet. Others argue that the significant religious nature of the relationship of the Ming court with Tibetan lamas is underrepresented in modern scholarship. In hopes of reviving the unique relationship of the earlier Mongol leader Kublai Khan (r. 1260–1294) and his spiritual superior Drogön Chögyal Phagpa (1235–1280) of the Tibetan Sakya sect, the Ming Chinese Yongle Emperor (r. 1402–1424) made a concerted effort to build a secular and religious alliance with Deshin Shekpa (1384–1415), the Karmapa of the Tibetan Karma Kagyu. However, Yongle's attempts were unsuccessful.

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A Serbian Orthodox icon of Prince Jovan Vladimir, who was recognized as a saint shortly after his death
Jovan Vladimir or John Vladimir (Serbian Cyrillic: Јован Владимир; died 22 May 1016) was ruler of Duklja, the most powerful Serbian principality of the time, from around 1000 to 1016. He ruled during the protracted war between the Byzantine Empire and the First Bulgarian Empire. His close relationship with Byzantium did not save Duklja from the expansionist Tsar Samuel of Bulgaria, who conquered the principality in around 1010 and took Jovan Vladimir prisoner. A medieval chronicle asserts that Samuel's daughter, Theodora Kosara, fell in love with Vladimir and begged her father for his hand. The tsar allowed the marriage and returned Duklja to Vladimir, who ruled as his vassal.

Vladimir was acknowledged as a pious, just, and peaceful ruler. He took no part in his father-in-law's war efforts. The warfare culminated with Samuel's defeat by the Byzantines in 1014; the tsar died soon afterward. In 1016 Vladimir fell victim to a plot by Ivan Vladislav, the last ruler of the First Bulgarian Empire. He was beheaded in front of a church in Prespa, the empire's capital, and was buried there. He was soon recognized as a martyr and saint; his feast day is celebrated on 22 May. His widow, Kosara, reburied him in the Prečista Krajinska Church, near his court in southeastern Duklja. In 1381 his remains were preserved in the Church of Saint Jovan Vladimir near Elbasan, and since 1995 they have been kept in the Orthodox cathedral of Tirana, Albania. The saint's remains are considered relics, and attract many believers, especially on his feast day, when the relics are taken to the church near Elbasan for a celebration.

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The Double-headed eagle is a state symbol of the Holy Roman Empire, symbolizing its continuation of the Roman imperial tradition. This hand-colored woodcut depicts the eagle among various states that made up the Empire at the time of the woodcut's creation, in 1510. Through its important symbology in Roman heraldry, the eagle came to occupy an important position in European coat of arms, and still does today, most prominently as the Coat of arms of Russia.

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January 26: Australia Day (1788); Republic Day in India (1950)

Audie Murphy
Audie Murphy

Georg Mohr (d. 1697) · Giuseppe Genco Russo (b. 1893) · Angela Davis (b. 1944)

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There cannot be two suns in the sky, nor two emperors on the earth.

— Confucius, Chinese Sage and Philosopher

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